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Моделирование Ценностных Иерархий (ЦИ) (24) Value hierarchies as a tool to outline cultures
metanymous в Metapractice (оригинал в ЖЖ)
http://metapractice.livejournal.com/288716.html
INTERNATIONAL ARCTIC SOCIAL SCIENCES ASSOCIATION (IASSA)
SEVENTH INTERNATIONAL CONGRESS OF ARCTIC SOCIAL SCIENCES (ICASS VII)
AKUREYRI, ICELAND
FRIDAY 24 JUNE, 2011 THEME 8: COMMUNICATIONS
SESSION 23 CREATIVE CIRCUMPOLAR COLLABORATION ACROSS CYBERSPACE IN THE ARTS AND SCIENCES ORGANIZER AND CHAIR:DR. THOMAS ROSS MILLER
CURATORIAL CONSULTING / BERKELEY COLLEGE / NEW YORK UNIVERSITY
Panel Abstract:
In the nearly two decades since the first International Congress of Arctic Social Sciences, a communications and media revolution has changed the way people work together on creative projects. These sessions will explore processes being developed by northerners, international scholars, students, museum professionals, and other specialists for circumpolar and global collaboration in the arts and sciences, with an emphasis on the use of new media and communications technologies to bridge physical distance. The reduced role of geographically determined limits on creative and intellectual partnerships encourages innovation, open exchange of information, and greater fluidity in crossing the disciplinary boundaries between science and art. Case studies and media excerpts will demonstrate recent examples of collaborative work produced by colleagues situated in widely separate locations. Presentations and discussion will consider possible future methods of co-creation in a world of ubiquitous instant connectivity.
PART ONE MAPPING CULTURES IN VIRTUAL SPACE
Morning Session 1) Paper no. 203
VICTORIA CHURIKOVA The Union of Itelmen Families Co-authors: ANATOLY TKACHEV, BORIS MAYER, PETR BEKKEROV
Value hierarchies as a tool to outline cultures
(an experience of application to the Itelmen culture, Kamchatka)
Abstract: At the moment, to outline and index and then restore cultural heritage of indigenous peoples is an especially urgent task. With this purpose, it is possible to use different tools to characterize different forms of human activity. In our opinion, the new innovative instrument of this formal process may be the method of so-called value hierarchies. It’s trivial to characterize this or another culture as a behavioral programme. It usually includes life values, behavior norms and cultural artifacts – material works. It’s assumed that life values express the most important concepts and imperatives, which are the foundation of any culture. As for norms, they describe what and how a person should or shouldn’t do in different situations. Life values and behavior norms became crucially important for conservation of indigenous and minor peoples’ cultures.
This method gives a data matrix as an output. It includes: - couples of alternatives of definite human activity. This activity may be the inner one – one or another feeling, or it may be made of elements of outside behavior; -key perceptions; -words-values.
This matrix is convenient to be kept in computer databases in digital form, which enables us to compare it with similar matrices of other cultures.
About IASSA
IASSA is governed by an elected eight-member Council and a General Assembly consisting of all members having paid their membership. There is a General Assembly every three years held during the International Congress of Arctic Social Sciences (ICASS) organized by IASSA. Between the General Assemblies IASSA is run by a Secretariat.
http://www.iassa.org/about-iassa
INTERNATIONAL ARCTIC SOCIAL SCIENCES ASSOCIATION (IASSA)
SEVENTH INTERNATIONAL CONGRESS OF ARCTIC SOCIAL SCIENCES (ICASS VII)
AKUREYRI, ICELAND
FRIDAY 24 JUNE, 2011 THEME 8: COMMUNICATIONS
SESSION 23 CREATIVE CIRCUMPOLAR COLLABORATION ACROSS CYBERSPACE IN THE ARTS AND SCIENCES ORGANIZER AND CHAIR:DR. THOMAS ROSS MILLER
CURATORIAL CONSULTING / BERKELEY COLLEGE / NEW YORK UNIVERSITY
Panel Abstract:
In the nearly two decades since the first International Congress of Arctic Social Sciences, a communications and media revolution has changed the way people work together on creative projects. These sessions will explore processes being developed by northerners, international scholars, students, museum professionals, and other specialists for circumpolar and global collaboration in the arts and sciences, with an emphasis on the use of new media and communications technologies to bridge physical distance. The reduced role of geographically determined limits on creative and intellectual partnerships encourages innovation, open exchange of information, and greater fluidity in crossing the disciplinary boundaries between science and art. Case studies and media excerpts will demonstrate recent examples of collaborative work produced by colleagues situated in widely separate locations. Presentations and discussion will consider possible future methods of co-creation in a world of ubiquitous instant connectivity.
PART ONE MAPPING CULTURES IN VIRTUAL SPACE
Morning Session 1) Paper no. 203
VICTORIA CHURIKOVA The Union of Itelmen Families Co-authors: ANATOLY TKACHEV, BORIS MAYER, PETR BEKKEROV
Value hierarchies as a tool to outline cultures
(an experience of application to the Itelmen culture, Kamchatka)
Abstract: At the moment, to outline and index and then restore cultural heritage of indigenous peoples is an especially urgent task. With this purpose, it is possible to use different tools to characterize different forms of human activity. In our opinion, the new innovative instrument of this formal process may be the method of so-called value hierarchies. It’s trivial to characterize this or another culture as a behavioral programme. It usually includes life values, behavior norms and cultural artifacts – material works. It’s assumed that life values express the most important concepts and imperatives, which are the foundation of any culture. As for norms, they describe what and how a person should or shouldn’t do in different situations. Life values and behavior norms became crucially important for conservation of indigenous and minor peoples’ cultures.
This method gives a data matrix as an output. It includes: - couples of alternatives of definite human activity. This activity may be the inner one – one or another feeling, or it may be made of elements of outside behavior; -key perceptions; -words-values.
This matrix is convenient to be kept in computer databases in digital form, which enables us to compare it with similar matrices of other cultures.
About IASSA
IASSA is governed by an elected eight-member Council and a General Assembly consisting of all members having paid their membership. There is a General Assembly every three years held during the International Congress of Arctic Social Sciences (ICASS) organized by IASSA. Between the General Assemblies IASSA is run by a Secretariat.
http://www.iassa.org/about-iassa
Спасибо!
Идея лежала на поверхности. Поэтому она прошла на ура у самих Ительменов.
Потом, уже она прошла на уровне этой ICАSS. Но, до того, чтобы это стало быть запущено в дело - еще ой как далеко и маловероятно.
Меня же способно обрадовать только лишь конечное приложение методики.
Идея лежала на поверхности. Поэтому она прошла на ура у самих Ительменов.
Потом, уже она прошла на уровне этой ICАSS. Но, до того, чтобы это стало быть запущено в дело - еще ой как далеко и маловероятно.
Меня же способно обрадовать только лишь конечное приложение методики.
Видим характерную (очень похожую на такую же у Э.) лево -правую экспрессию.
Нет, так будет неправильно.
С дыханием важно не то, что ты его "имеешь", а важно то, КАК И ЧТО ЕГО РЕГУЛИРУЕТ.
Любое СО и так уже есть в чем-то "коммуникация".
Если нет "тебя", то нет и никакого "твоего" дыхания. Есть чье-то эээ "ничье" дыхание.
Это уже детали.
Хотя презентация тонкостей моделирования, главной активности НЛП и метода который использовали Бэндлер и Гриндер в совместных исследованиях которые основали НЛП, находится вне области этой небольшой статьи, читатель приглашается к представлению как разнообразных аспектов моделирования, так и к живым и очень особенным описаниям контекстов открытий которые пришли из той исторической Эры (Шепот на Ветру, секция озаглавленная как Контексты Открытия, страницы 140-197, и особенно страницы 179-197, см. www.nlpwhisperinginthewind.com).
http://metapractice.livejournal.com/58336.html?thread=743392#t743392
В предыдущем отрывке мы анализировали абзац за абзацем около десяти страниц текста книги Шепчущие на ветру. А в этот раз, для подведения к пониманию статьи "Грехи отцов" - Гриндер предлагает проанализировать более 50 - в электронном виде практически 80 станиц текста этой книги. И мы не отступим и сделаем это. В следующий проход.
http://metapractice.livejournal.com/58336.html?thread=743392#t743392
В предыдущем отрывке мы анализировали абзац за абзацем около десяти страниц текста книги Шепчущие на ветру. А в этот раз, для подведения к пониманию статьи "Грехи отцов" - Гриндер предлагает проанализировать более 50 - в электронном виде практически 80 станиц текста этой книги. И мы не отступим и сделаем это. В следующий проход.
http://metapractice.livejournal.com/291551.html
Helping Your Body Heal
A friend of mine who has Lyme disease wrote me recently, saying:“So good to hear from you. I’ve thought of calling to ask if you have any special ideas or resources for dealing with the Lyme beast.” I answered her as follows (edited):
A. Notice the image in your mind as you think of the word “beast.” Calling Lyme a “beast” probably makes it appear larger and more powerful than it really is, and probably more powerful than you are. If you were battling the beast that you see in your mind, would you win or lose?
What happens in your experience when you use some other word (and image) to describe Lyme disease? It is actually caused by very tiny little bacteria (with a really dorky name, Borrelia burgdorferi sensu stricto!) and it is only by a lot of them working together and ganging up on you that they can make your body sick. Using a different word (and image) for these little critters is likely to result in a more positive attitude.
Then you could go on to contemplate how your body could confuse these little bacteria, and sow dissension among them, so they can’t work together. When they are disorganized, your immune system can pick them off one by one. Do you know the story of Sergeant York, in WWI?
B. There is Connirae’s natural healing process in our book, Heart of the Mind chapter 20: “Engaging Your Body’s Natural Ability to Heal.” This process relies on the submodality codings that you already use to represent healing naturally, engaging the resources of your unconscious mind directly. This can be much more effective than a conscious “positive attitude.”
C. Here is another thing to try. I have not tested it, nor verified it, but it is something that I do naturally. It can change your outlook, and I’m very sure it can’t hurt.
1. First think of, and make a long written list of, all the sicknesses, injuries, and ailments of all kinds that you have recovered from successfully over the years, from little scrapes to potentially life-threatening ones.
2. Make a brief movie of each item on your list, from its onset, through healing and resolution. Then choose a still image from the movie to serve as an icon for the whole movie, just as an icon on a computer gives you easy access to the information that appears when you click on it.
3. Put all those icons into a large, close, colorful, simultaneous collage directly in front of you, so that when you focus on an icon, the movie plays. As you allow your eye to wander across the collage, each icon can burst into the brief movie of healing that it represents. This creates an experience and reminder of how effective your body is at healing itself from all sorts of illnesses and injuries.
OR
Put all the individual movies together into a long sequential movie that loops back at the end to the beginning, and start it playing endlessly in the back of your mind, where it won’t interfere with whatever else you are doing during the day.
OR
Put these movies together in any other way that is natural for you, in order to create a comprehensive database of all the times that you your body has successfully healed, and recovered from, an illness or injury.
Whether or not either of these options has any direct effect on the illness itself, at the very least it is likely to alter your state for the better, and that will have an indirect positive effect on your health. Feeling better is a benefit in itself, even if it doesn’t directly affect the disease, and there is pretty good research that your feelings affect the functioning of your immune system and overall health and resilience.
Although the last option (C) is something that I have personally done for years (At 75, I am healthy and not taking any medications—but of course I could just be lucky—one third of the people my age in the US are already dead.), I haven’t tested it thoroughly by teaching it to others, to find out how well it works for them. If you use it, I would appreciate your letting me know what you experience, and/or any questions you might have.
http://realpeoplepress.com/blog/helping-your-body-heal-nlp
Helping Your Body Heal
A friend of mine who has Lyme disease wrote me recently, saying:“So good to hear from you. I’ve thought of calling to ask if you have any special ideas or resources for dealing with the Lyme beast.” I answered her as follows (edited):
A. Notice the image in your mind as you think of the word “beast.” Calling Lyme a “beast” probably makes it appear larger and more powerful than it really is, and probably more powerful than you are. If you were battling the beast that you see in your mind, would you win or lose?
What happens in your experience when you use some other word (and image) to describe Lyme disease? It is actually caused by very tiny little bacteria (with a really dorky name, Borrelia burgdorferi sensu stricto!) and it is only by a lot of them working together and ganging up on you that they can make your body sick. Using a different word (and image) for these little critters is likely to result in a more positive attitude.
Then you could go on to contemplate how your body could confuse these little bacteria, and sow dissension among them, so they can’t work together. When they are disorganized, your immune system can pick them off one by one. Do you know the story of Sergeant York, in WWI?
B. There is Connirae’s natural healing process in our book, Heart of the Mind chapter 20: “Engaging Your Body’s Natural Ability to Heal.” This process relies on the submodality codings that you already use to represent healing naturally, engaging the resources of your unconscious mind directly. This can be much more effective than a conscious “positive attitude.”
C. Here is another thing to try. I have not tested it, nor verified it, but it is something that I do naturally. It can change your outlook, and I’m very sure it can’t hurt.
1. First think of, and make a long written list of, all the sicknesses, injuries, and ailments of all kinds that you have recovered from successfully over the years, from little scrapes to potentially life-threatening ones.
2. Make a brief movie of each item on your list, from its onset, through healing and resolution. Then choose a still image from the movie to serve as an icon for the whole movie, just as an icon on a computer gives you easy access to the information that appears when you click on it.
3. Put all those icons into a large, close, colorful, simultaneous collage directly in front of you, so that when you focus on an icon, the movie plays. As you allow your eye to wander across the collage, each icon can burst into the brief movie of healing that it represents. This creates an experience and reminder of how effective your body is at healing itself from all sorts of illnesses and injuries.
OR
Put all the individual movies together into a long sequential movie that loops back at the end to the beginning, and start it playing endlessly in the back of your mind, where it won’t interfere with whatever else you are doing during the day.
OR
Put these movies together in any other way that is natural for you, in order to create a comprehensive database of all the times that you your body has successfully healed, and recovered from, an illness or injury.
Whether or not either of these options has any direct effect on the illness itself, at the very least it is likely to alter your state for the better, and that will have an indirect positive effect on your health. Feeling better is a benefit in itself, even if it doesn’t directly affect the disease, and there is pretty good research that your feelings affect the functioning of your immune system and overall health and resilience.
Although the last option (C) is something that I have personally done for years (At 75, I am healthy and not taking any medications—but of course I could just be lucky—one third of the people my age in the US are already dead.), I haven’t tested it thoroughly by teaching it to others, to find out how well it works for them. If you use it, I would appreciate your letting me know what you experience, and/or any questions you might have.
http://realpeoplepress.com/blog/helping-your-body-heal-nlp
Дочитали до конца.